In our high tech, digital world, do we take the time to think seriously? Are we asking and answering the deeper questions? As we reach for our iPhone every 10 minutes, according to a recent report, when are the moments we drill down deeper about the issues of life and eternity? Are contemporary sermons too shallow? Do we live too much in the area of the euphoria of our faith always subjective to feelings-of-the-moment while suffering from our lack of cognition? Seminar sermons, skyscraper sermons (one story upon another) are giving indication of insufficiency. One in three Millennials has disaffiliated from the church. How can we begin to calculate the future religiosity of the “postmillennial” cohort that now number more than 60 million people? These kids and teens have no concept of life without the Internet and have been called the App Generation and Generation Z.
The Best Schools recently named “The 50 Most Influential Living Philosophers,” and evangelical J. P. Moreland made the list along with Simon Blackburn, Daniel Dennett, and others. So Cristie and I flew to Los Angeles and drove to Moreland’s home in Yorba Linda, California for a fascinating filmed interview. When I asked J.P. how he felt about the condition of the contemporary church, he responded, “It makes me sad.”
J.P. Moreland’s background is spread across multiple disciplines: B.S. in chemistry from the University of Missouri; M.A. in philosophy from the University of California, Riverside; and a Th.M in Theology from Dallas Theological Seminary prior to earning his Ph.D. in philosophy from the University of Southern California in 1985. He currently holds the title of Distinguished Professor of Philosophy at the Talbot School of Theology at Biola University in La Miranda California and is a member of the Board of Advisors for the Center on Culture and Civil Society at the Independent Institute. Moreland’s work combines metaphysics, philosophy of mind, chemistry, and theology, and he is known for his defense of the existence of God and the supernatural.
J.P. MORELAND: “In fact, Os Guinness wrote a book a few years ago called The Gravedigger File, where he made the point that some of the very tools the church was using to gain short term success, by making its message easy to understand and making things comfortable for people, ultimately became the church’s gravedigger over the long haul. And you cannot have a flourishing church if you don’t have Christians valuing learning why they believe what they believe and being able to graciously, without being angry, to speak and dialogue about those in the public square.”